Matthew 6:9 (RSV) (Jesus teaching his followers how to pray) Pray then like this: Our Father who art in heaven, Hallowed be thy name. …

 

This is Ellie, a character in the movie “Contact” having a quasi-religious experience.

It appears to her for just a minute that she is seeing her loving father who had died and had come back to life (God). The surroundings seem like paradise (Heaven). She momentarily gets caught up in the emotion of it as she sobs on his shoulder.

This is the essence of the religious experience. A loving parental figure is subconsciously imagined, although the experience seems very real to the believer.

 
 

In the 1960s Dr. Eric Berne authored several books concerning the way people interact with each other at the subconscious level. He labeled his theory of social intercourse "Transactional Analysis".

As infants we experience intimacy with our mothers in the form of physical stroking. Infants  deprived of this stroking go into a decline physically and mentally.

As the child gets older and this intimacy is no longer appropriate, the child substitutes recognition for this stroking. This is called symbolic stroking.

This recognition can be merely acknowledgment of existence such as "hello" or consistent attention as in play or companionship.

We retain this need for intimacy whether literal or symbolic the rest of our lives.
 

Dr. Berne describes three ego states. We are only in one of these ego states at any given time. They are the Parent, the Adult, and the Child.

All three states are of equal value and can be beneficial or destructive socially.

In our Child ego state, we are imaginative, spontaneous, emotional, and fun. Everyone carries within them the child as they were when they were nine years old.

In our Adult ego state we take care of business dispassionately and accurately. Buying a ticket is a good example of us in our Adult state (provided it goes without incident).

In our parental state, we act as we observed our parents acting as we were growing up. A person in their parental ego can be nurturing, correcting, or controlling.

If we ignore other interactions of ego states, we see that the child generally seeks out a parental figure for intimacy or symbolic stroking. As a person matures, this need for parental intimacy can be shifted or expanded from our biological parents to include friends, teachers, sports figures, employers, politicians, pastors, and even music celebrities.

This need for parental intimacy, real or symbolic, never leaves us our entire life.

Our child forever feels inferior and in need of a "higher power", the way we did when we looked up to our parents in awe of their abilities. Needs for approval and recognition or attention are also retained into adulthood.

Our parental figures are usually people who seem to have these "higher powers" beyond our present abilities such as knowledge, strength, authority, experience, wisdom, talents, etc…

A believer has found an ultimate parent by unknowingly and subconsciously imagining a parental figure (God) of infinite abilities or a "higher power". The parental figure is imagined to be all forgiving of the inferior (sinful) child, attentive to every detail of their lives, giving of stroking and intimacy (which although imagined is just as real to the believer as any flesh and blood parental figure) and seemingly providing security and purpose under the imagined parental figure’s guidance.

In short, there is a nine year old in everyone we retain into adulthood that still needs a "higher power" or parental figure just as it did when we were a child. For believers, that "higher power" is imagined as God.

Material derived in part from Dr. Berne’s book "Games People Play".